Guest blogger: Alexa Torchynowycz, Systems and Cataloging Librarian in the E.H. Little Library, “Did you know we had this?!?! A serendipitous encounter with Solzhenitsyn”

An independent press, a censored author, and two donations: No, this is not the beginning of a “… walked into a bar” joke. It is, however, the beginning elements of a chance meeting of materials in the Rare Book Room.

I recently cataloged the first broadside printed by the Iron Mountain Press, which was donated by Dr. Robert Denham, class of 1961. A broadside in the printing industry is a single sheet of paper with printing on only one side of it and this particular broadside contains the poem “Release of Solshenitsyn” (1969) by J.M. Martin. I was excited to work with this item because it was the first issued in a series of broadsides from Iron Mountain Press and, just like with comic books, the first issue is very rare (we are the only library in WorldCat with this item). The Rare Book Room has several other broadsides from this series. To find them, search for Iron Mountain Press broadside in the Rare Book Room catalog https://davidson.primo.exlibrisgroup.com/discovery/search?&tab=RBR&search_scope=RBR&vid=01DCOLL_INST:01DCOLL&lang=en

Examples of three Iron Press broadsides: "Persephone's Dilemma", "Release of Solshenitsyn", and "In the dark all cats fly"
Iron Mountain Press Broadsides

An added bonus to working with this broadside was that the poem was about the Russian author, Alexander Solzhenitsyn. I had read several of his books and was familiar with his background. I enjoyed reading the poem and picking up on elements that pointed to Solzhenitsyn’s history. As much as I try to, I can’t keep the things I catalog in my office forever, so I finished up my work and put the broadside with a few other items I was planning to take back to the Rare Book Room.

Little did I know that Solzhenitsyn would be making a repeat appearance in a very big way.

A few days later, I grabbed an innocuous-looking archival rare book box out of a stack of things I needed to catalog. I couldn’t tell what was in it so naturally, my curiosity was piqued. Upon opening the box, I found several handwritten notes and a plain paperback written in Russian. The first note I read said that the book was an issue of the literary journal, Novyi Mir, and this precise issue (1962, no. 11) contained the first-ever publication of … wait for it … “One day in the life of Ivan Denisovich” by none other than Alexander Solzhenitsyn. What a fantastic coincidence and an even more fantastic find!

Copy of bookplate of donor, Dr. Jack Perry and front cover of 1962 publication in Cyrillic.
First page of the volume in Cyrillic.

The story focuses on a prisoner of a Soviet labor camp and the extreme conditions prisoners faced there. Solzhenitsyn had to severely edit his own novel in order to see it published, but when it finally came out in Novyi Mir it was the first time that the labor camp system, or Gulag, was depicted in a Soviet published work. It was an immediate sensation both inside and outside of the Soviet Union, but soon afterward, Solzhenitsyn and his work were labeled as anti-Soviet by literary critics within the USSR. Solzhenitsyn published several more novels, none of which saw an initial publication in the Soviet Union again and all of which were critical of the Soviet government. This led to the author’s deportation in 1974.

Though the issue of Novyi Mir with “One day” had a large publication run (over 95,000 copies sold) they began to disappear in the Soviet Union because of a government initiative to censor the novel. Few physical copies of the November 1962 issue of Novyi Mir exist in libraries today and here was one in my hands! I also still had the “Release of Solshenitsyn” broadside sitting on a cart next to me. Two Solzhenitysns from two completely different sources. I was so excited about this unbelievable coincidence that I took (ran is the more correct verb) “One day” and the broadside up to the Rare Book Room. As soon as I got up there I asked, “Did you know we had this?!?!” They were as astonished as I was. Sharon Byrd, the Special Collections Librarian, also helped me to put the pieces together of how we acquired this item. The Novyi Mir was donated by Dr. Jack Perry, a Davidson professor of political science. In 1962, when “One day” appeared in Novy Mir, Dr. Perry was living in Russia and most likely picked up the issue during his time there. He then taught at Davidson from 1985 to 1995 and over 20 years later, presented this copy of “One day” to the library.

And now you can answer my question from the title of this blog post with, “Yes! I know we have the first broadside from Iron Mountain Press AND the first publication of “One Day in the life of Ivan Denisovich” by Alexander Solzhenitsyn!”

Guest Blogger: from the Class of ’64, “A Bit of the History of ROTC at Davidson”

 A small group of ’64 graduates gathered over the few years to rethink the future for the sake of our progeny, to consider how we might transition into a future that is yet to happen.   One of the subjects proposed was Reinstituting the Draft.  Since most of us graduated after four years of ROTC with a military commission, many serving in Vietnam, there was the lingering question: why did the school require two years of Military Science instruction of all its students whether or not they opted for a second voluntary two years. In order to receive a diploma, unless there was a physical or other exemption we must have spent two years marching and cleaning our M1’s. Even students transferring in as juniors had to participate.

black and white photograph of 1922 James Sprunt scrapbook page for ROTC
Scrapbook interpretation of ROTC from James Sprunt, Jr. Class of 1922

The reason given for the requirement, as we were told, was that Davidson was a “Land-Grant” college. Indeed, the Morrill Act of 1862 provided funds from the sale of Federal land to encourage and assist states to establish schools to teach agricultural and industrial classes and also military tactics. The problem then arises: Davidson was and is a decidedly Liberal Arts college founded in 1837. So, how could she be a school that benefited from the Act, or even its expansion in 1890? Additionally, a search of the listings of Land-Grant colleges and universities finds Davidson nowhere mentioned.  The resulting evidence is that Davidson was never a Land-Grant college.

Here is a link where the University of North Carolina at Charlotte’s ROTC program traces its history to the Davidson program.

https://arotc.uncc.edu/49er-battalion-info/history

Davidson’s ROTC, then the SATC (Students Army Training Corps) was begun 1917. In the beginning participation appeared to be optional, then later was mandatory.

1918 cartoon drawings of military exercises
1918 Quips and Cranks interpretation of military training
black and white announcement for military training with photo of the cadets
Announcement at the end of the 1918 Quips and Cranks

A half century later in 1968 ROTC became a voluntary elective with enrollment plummeting to where it is today. It was World War One which birthed Military Training at Davidson and it was Vietnam which nearly ended it.

All that being said, our take, until we are presented evidence otherwise, is that the Board of Trustees saw how Military Science benefited the students and the college, and made it obligatory. Somehow along the way, to give justification for mandatory ROTC, the idea that Davidson was a Land-Grant college was mentioned. Not being challenged, it stuck. That is, until 1968 – Tet, My Lai, and all, when no amount of justification would suffice.

We are open to any enhancement or rebuttal on the above comments.

Chapters in the Lives of the Chambermaids

Hello, once again this is Hannah Foltz, class of 2013 and current PhD student in rhetoric at the University of Texas at Austin and this is my last post for this summer.

Since 1929, the “top” position at Davidson has belonged to two women: the Chambermaids. This honorific belongs to the stony and silent figures perched above Chambers, the cloaked statues who flank the Davidson seal on the building’s capstone. For 90 years, the perpetually young ladies have surveilled campus, serving as muses, mascots, namesakes, and even as a destination. Here are some of our favorite stories about the Davidson Chambermaids:

B/W image of two statues on the top of Chambersg
Alma and Mater “Chambermaids”

1. They have names. 

While we don’t know who christened them, a 1937 article reveals that the Chambermaids are named Alma and Mater (“Davidson Data,” Scripts n’ Pranks, Mar 1937, p. 14) . From the viewers’ perspective, Alma is to the right and Mater to the left (“Candid Campus,” Scripts n’ Pranks, Dec 1937, p. 13). 

A student dances under the eyes of the Chambermaids at Davidson’s first International/Intercultural Festival in 1986. 

2. They have different but complementary strengths. 

True to their institution, the Chambermaids represent the best of the liberal arts. Alma is more literary; she carries a book and a quill. Mater is the scientific sister; she pairs her book with a magnifying glass. (An alternate theory could be that Mater is simply farsighted.) 

3. One maid may only have four fingers. 

Davidson Data,” published in 1937, claims that one of the ladies only has four fingers—but doesn’t specify which maid is missing a digit (Scripts n’ Pranks, Mar 1937, p. 14). Enlarged photographs suggest it may be Mater, but reports have not been confirmed by this author. 

4. They’ve been known to tipple.  

In 1942, when still-dry Davidson was in the middle of one of many (many, many) arguments about drinking regulations, the campus awoke to a tin sign suspended between the two statues. It read, “Hornung’s Beer and Ale.” Enoch Donaldson, a longtime janitor at the school, had to climb to the roof and cut down the sign.

The incident prompted Al Winn, student body president and valedictorian, to compose a series of verse parodies chronicling the sign’s hanging. 

5. They’re two of Davidson’s most inspiring muses. 

The maids have inspired many creative endeavors, both visual and verbal. They are no stranger to the male gaze; many young men have admired—and exaggerated—their sensual appeal. In 1947, Sam Robinson ‘49, went so far as to imagine entertaining the ladies in his Watts dorm room. Safe to say, Alma and Mater may not put much stock in the notion of the “Davidson gentleman.” 

Robinson, Sam. “The Maidens,” Scripts n’ Pranks, Spring 1947, p. 7. 


Elliot, Jim. Scripts n’ Pranks, Summer 1947, Cover. 


Hamilton, Bill. “Okay, so what if they never look up here?” Scripts n’ Pranks, Summer 1948, p. 9. 

Alma and Mater updated for 1952. 

6. They have cousins in Columbia. 

As much as Davidsonians revere Chambers, our signature building—and its female guardians—may not be as unique as we’d like to imagine. Henry C. Hibbs, Chambers’ architect, designed many academic buildings, including the University of South Carolina’s McKissick Library (now McKissick Museum), whose dome and capstone bear an uncanny resemblance to Chambers and its maids. Davidson can take solace in the fact that Chambers was completed some ten years before the McKissick. 

Color photo of statues on top of McKissick Museum

Source: The Living New Deal 

7. They were mascots for female College employees. 

Although in the 1950s, the College was not yet coeducational, more and more women joined the ranks of its administrative staff. They formed a social group, which a professor nicknamed the Chambermaids after the statues atop the building where most of the women worked. The women embraced the name, and it’s how the group was officially known until 1982, when they changed their name to Office Support Staff. Although the group did its fair share of socializing, it also lobbied successfully for many improvements for female employees, including tuition benefits for their children, campus representation, flexible summer work hours, and personal leave. The group was active until 2009. 

The caption on this 1955 photo reads: “The original Chambermaids.” 

8. They got company from time to time. 

It can get lonely at the top. Fortunately for Alma and Mater, getting on the Chambers roof was something of a tradition for Davidson students of a certain era. Those who accomplished the task were often immortalized in the college yearbook—along with the Chambermaids. 

Quips and Cranks. In clockwise order: 1939, 1967, 1952 

“The Phantom of the Night”: Cop Ed Linker

Hello! I’m Hannah Foltz, class of 2013 and current PhD student in rhetoric at the University of Texas at Austin. This summer, I’m working with the Humanities program and the Archives and Special Collections team.

Between 1939 and 1972, a lot changed at Davidson College—significantly increased enrollment; integration; the relaxation of rules related to dancing, drinking, curfews, and church attendance; the end of compulsory ROTC; even the first waves of coeducation. But despite it all, one thing didn’t change: the presence of “Cop” Edgar N. Linker, Davidson’s Security Officer. Hired as the (one and only) nightwatchman (Davidsonian, 12 Oct 1939, p. 6), Linker became an iconic symbol of probity whose flashlight and pipe struck fear into the hearts of many. In today’s post, we’ll dig a little deeper to uncover the man behind the myth. 

Cop Linker on patrol. 

Davidson’s mid-century campus security concerns seem quaint today. Although Linker did occasionally investigate external threats—notably tracking down a notorious burglar of East Coast college dormitories in 1954 (Warlick, Tom. “Linker’s Hunch Pays Off; Fields Awaits Jury Action,” Davidsonian, 12 Feb 1954, p. 1)—most of his duties appear to have been policing student behavior. Parking tickets, alcohol consumption, and amorous indiscretions were his bread and butter. In fact, he reported that on average he broke up three romantic encounters each night of a dance weekend (Duggin, Ervin. “Sixty-Three Weekends: That’s Cop’s New Record,” Davidsonian, 21 Oct 1960, p.1). He recounted his approach: 

I’m not trying to make romance unpopular….It’s the natural thing to do. But we’ve got to obey the rule. You won’t find that rule in the handbook. It’s just understood…Most boys think I get a kick out of seeing how many I can catch, but I’m always hesitant. Usually I tap my truck horn and flick the lights, then drive on slowly. If they don’t move I come back, and then maybe there’s some talking done (Duggan).

Cop Linker’s parking tickets were lamented in the 1966 Quips and Cranks. 

Generations of Davidson “gentlemen” and their dates came to know, fear, and love Cop Linker. In fact, the 1950 edition of Quips and Cranks was dedicated to this “phantom of the night” (14-15), an honor typically reserved for college presidents, deans, or long-time faculty members. One can find numerous photographs, anecdotes, and depictions of Linker in Davidsonians and  Quips and Cranks alone. 

Quips and Cranks 1950

As cultural mores and college rules relaxed, Linker’s job grew more challenging. In Duggin’s profile, Cop complains, “One thing about this modern generation. They don’t need a dark place to do their kissing. They’ll do it most anywhere.” In fact, Cop Linker’s retirement in 1972 seems to represent an official acquiescence to canoodling and a turn towards a more crime-oriented campus security force. After Linker’s departure, the College negotiated a contract with the town’s police force that eventually led to the establishment of Precinct #2, an expanded, college-focused force (McLawhorn, Dennis. “Davidson Precinct Institutionalizes Security Force,” Davidsonian, 21 Jan 1977, p. 6). In 1978, Precinct #2 was spun off into the autonomous campus police force that still exists today (Summie, Salley. “Davidson Police Department Divides,” Davidsonian, 27 Jan 1978, p.1). 

Price, Ed. “Alright, son, let’s call it a night!” Davidsonian, 19 Feb 1954, p. 2. 

But who was Ed Linker? Research in the archives of institutions beyond his beat reveals a life more nuanced than what figures in the Davidson imaginary. We were surprised to learn that the State Archives of North Carolina holds the Edgar N. Linker Papers! A subset of their Military Collection, Linker’s papers are primarily letters written to his family in Mooresville while he was serving in the Navy during World War I. Linker served on the cruiser the U.S.S. Des Moines, and the majority of his letters were posted while the ship was in port along the United States’ Atlantic Coast. Linker writes about his time in the Navy, as well as about his family’s experience with the 1918 Spanish Influenza pandemic. Linker’s papers from the U.S.S. Des Moines are the only known complete set of World War I correspondence from the ship, and include an original menu from its 1918 Thanksgiving meal

One of Linker’s letters home mentions his vaccination against the 1918 flu pandemic.  

The archives of Linker’s church, Davidson College Presbyerian, are housed at Davidson College and also provide some information about the Cop’s life. After returning from the service, he married and ran a dry cleaning business in the Main Street space now occupied by the Soda Shop. In an article written upon his retirement, the author explains, “Mature citizens don’t have to be told why his business stopped [in 1932]; the ‘Hoover Years’ had descended on the land” (Gee, “It’s ‘Cop’ Linker….No More!,” Scrapbook, Davidson College Presbyterian Church Women of the Church Collection). It appears Linker then served as a police officer for the Town of Davidson; a 1939 Davidsonian article about his hiring mentions that he had previously been the department’s head (“Watchman Named,” Davidsonian, 12 Oct 1939). Linker was also a 50-year Mason, and enjoyed beekeeping and gardening at his home on Davidson’s South Street . 

Clipping from the DCPC Women of the Church Scrapbook 

Gee’s article mentions Cop Linker’s fine sense of humor, which no doubt went a long way during more than 40 years of policing undergraduate hijinks. In 1960, he admitted: 

Freshmen of course are the ones you get the most kick out of. You have to tell them we don’t allow mixed car parties on dance weekends. I say, “About bedtime, sonny,” and sometimes they ask, “Well where can we park?” Doggone! That’s already supposed to be settled.” 

Doggone, indeed! Cheers to a Davidson legend—and a veteran, civil servant, businessman, and beekepeer. 

Editorial Voices, part 1

Hello! I’m Hannah Foltz, class of 2013 and current PhD student in rhetoric at the University of Texas at Austin. This summer, I’m working with the Humanities program and the Archives and Special Collections team. I’ll be scouring the College’s archives, documenting and studying depictions and erasures of marginalized populations in historical materials. Because of my disciplinary background, I am most interested in the archives’ rhetorical role, or in other terms, how the records and materials we deem worthy of saving define the im/possibilities of not only historiography, but also of popular conceptions of identity and belonging.

This week, I took on the Davidsonian, the college’s weekly newspaper. In an era of “fake news” and “activist journalism,” we’re used to scrutinizing our new sources. We typically associate this with verifying claims; today there are dozens of resources devoted to this goal, including FactCheck.org, Snopes.com, and CNN’s ongoing “Facts First” features. However, our consideration shouldn’t stop there. In this post, I’ll use historical issues of the Davidsonian to illustrate the power of the editor, not only in issuing opinions that claim to be representative, but also in choosing which stories are told and how.

In the late 50s and early 60s, the Davidsionian’s masthead proclaimed: “The News and Editorial Voice of Davidson College.”  For the most part, editorials in the Davidsonian ran unsigned. Although a note in small font clarifies that “unsigned editorials are by the editor,” these articles’ framing as the “voice of Davidson”—rather than the voice of an individual—suggests they are incontestable. One gets an artificial feeling that the piece speaks for the whole community.

Thus, the editor plays a strong role writing history: a researcher referencing the Davidsionian may get completely different perspectives on college opinion depending on who was at the publication’s helm. Because the Davidsonian’s editor changes every year, this means the tone and coverage of the paper can—and does—change dramatically between consecutive issues.  

For example, consider the following editorial positions from issues of the Davidsonian:

“The editorial policy we consider most vital to the future of Davidson takes precedence over all of those enumerated in this column. If it is violated Davidson will lose far more than she will gain. We oppose the admission of Negroes to Davidson—now or ever.”

“It is disappointing to see prejudice sneak into the meetings of the policymaking body of the college. This prejudice is almost unavoidable to a person who was reared in the South. But try as we have to find one, a significant justification of a segregated Davidson is almost non-existent.”

With such divergent arguments, one might assume these excerpts represent different eras. After all, remember that the Davidsionian’s masthead claims the paper is “the news and editorial voice of Davidson College”—for public opinion to have swayed so significantly, considerable time must have passed, right? Wrong. The first passage is from 15 January 1960. The second is from 16 February 1960.

In all likelihood, the student body’s consensus on integration did not change dramatically during those 32 days. What did change was the editor of the Davidsonian. The former position was articulated by editor Ed Armfield Jr, who graduated in January 1960. The second position was penned by Dick Smith, who assumed the role of editor on 5 February.

Editorial impact goes beyond editorials, of course. The previous year, the school’s trustees had voted against opening admission to black students. Rather than settle the issue, this sparked even greater controversy. In response, under Armfield’s leadership, the Davidsionian provided significant coverage—articles, interviews, speech excerpts—to figures such as Thomas R. Waring, notable proponent of “states’ rights” and segregation. It also republished inflammatory racist editorials from publications around the South, as well as 19th-century Davidson addresses that bemoaned abolition and civil rights. Armfield’s Davidsonian portrayed Davidson as a reactionary campus hostile to integration. On the other hand, Smith’s Davidsonian took a progressive activist bent, even going so far as to publish a special “Trustee Issue” that not-so-subtly devoted the majority of its content to persuading the board to reconsider their decision on desegregation.

The “truth” of public opinion probably lay somewhere in the middle—an unofficial Chapel poll in 1960 showed 297 against integration, 121 for immediate integration, and 178 for providing a path for integration. The contrast between the poll’s indecisive results and the Davidsonian’s (two) editorial stances underscores the rhetorical power of the editor. This individual chooses what is recorded as representative opinion. He (or she, after 1977 when Catherine Landis became the first female Davidsonian editor) chooses what stories are told, what figures are profiled. His or her decisions will inevitably shape how histories are written. In evaluating both present-day and historical news sources, we must consider editorial intent and influence. Who is reporting and who is editing? How are opinion pieces framed and flagged? Which stories and perspectives have been included and which have not? Perhaps most importantly, who benefits from drawing attention to this story or promoting this viewpoint?

Stay tuned next week for part 2 of this series, which examines outside influence on the Davidsionian’s editorial board.

Guest Blogger: Bob Denham ’61 “In memory of Leland M. Park ’63”

“TERSE VERSE FOR LELAND, RETIRING FROM THE E.H. LITTLE LIBRARY, DAVIDSON COLLEGE”

We bid adieu
With thanks to you
For making Little big.

Your tenure’s been
To now from then
A grand and noble gig.

You said, “I read,
Therefore I need
[Apologies Descartes]

A lot more cash
For books to stash
If we’re to stand apart.”

Your firm belief,
As Little’s chief:
The book is learning’s heart.

O Leland Park,
You’ve left your mark
By making Little large.

That all should read,
That was your creed.
And your director’s charge:

If they erase
Books’ central place,
Circumference won’t enlarge.

Your stacks expand.
Six hundred grand,
Plus lots of other perks,

Like maps and scores
And data doors
And, as for tools, “RefWorks.”

As Little’s czar
You set the bar
As high as Chambers’ dome,

And thus you made
An A plus grade:
Tome after tome and tome.

We you salute
For your repute.
Now Little’s number one.

You filled the stacks––
Few gaps or cracks––
We say, O Park, well done!

Now your car’s Parked
And you’ve embarked
On your retirement years,

We quaff a stein
With thumbs up sign––
Hip, hip, hooray. Three cheers.

    ––Bob Denham ’61 

Guest Blogger: Dahlia Krutkovich, “Petition for Jewish Studies at Davidson College”

Hey everyone,

A group of students has been organizing to create an interdisciplinary Jewish Studies program at Davidson. This comes as part of a broader response to the events of last semester (the Pittsburgh shooting, “Hitler did nothing wrong,” and the neo-Nazis on campus).

This wouldn’t be possible without the work of students who came before us. We acknowledge and admire those who fought for Africana and GSS at Davidson and those continuing to advocate for Asian-American Studies, Indigenous Studies, and other initiatives that will ultimately make Davidson a place more people can call their own.

We hope that you’ll sign on, but we also want to answer your questions in person. Members of the working group will be at the tables by the fireplace in the Union this Monday to Friday from 11 to 3. This petition and its signatories will serve as proof that the Davidson community sees this as an urgent need. Talk to your friends, professors, alum friends and parents, etc. Thank you for your support.

Petition for Jewish Studies at Davidson College

1/27/19

To the Davidson College community:

The unmasking of Davidson students with neo-Nazi affiliation in November 2018 has left many students to wonder about Davidson’s commitment to its curricular and social values. We believe the creation of a Jewish Studies program at Davidson is crucial to the College’s wellbeing.

This is not the first time the College’s commitment to religious inclusion and academic integrity has been called into question. Less than 50 years ago, Davidson refused to hire a Jewish professor because he denounced a tenure policy that required professors to promote Christianity on campus (1). In response to student outrage and national attention, the first Jewish professor in Davidson history was hired two years later, in 1979 (2).

The Anti-Defamation League reports an 89% increase in anti-Semitic incidents on American college campuses between 2016 and 2017 (3). Over the same period of time, FBI Hate Crime Statistics Report show a 37% increase in anti-Semitic incidents nationwide (4).

Just a few months ago, we confronted anti-Semitism and neo-Nazism on our own campus. Though our push for Jewish Studies is a response to homegrown white supremacy, it is also informed by conversations Jewish students had following the exposure of the radicalized students’ twitter feeds. Suddenly, Jewish students were burdened with explaining everything from the differences between Reform and Hasidic Judaism to the concept of conditional whiteness, while also processing neo-Nazism so close to home. Even though non-Jewish students were willing and eager to learn about Jewish identities, it is unacceptable that these conversations were catalyzed only by tweets including “gas the kikes” and “I don’t actually give a ____ about Jews getting shot up” (5).

Although Davidson already offers some Jewish Studies courses, two or three classes a semester is not enough; a more complete curricular program in Jewish Studies would humanize and demystify Jewish culture, history, and identity. The student authors of this petition are advocating an interdisciplinary Jewish Studies program, which would span at least three disciplines and include at least one tenure-track position devoted to the study of Jewishness, be it through Religious Studies, History, Political Science, Anthropology, Sociology, Gender and Sexuality Studies, and/or Literary Studies. We envision Jewish Studies courses as dynamic, enriching spaces where students can more deeply engage with their academic pursuits.

Of the twenty institutions Davidson cites as its peers, nine have interdisciplinary or formal Jewish Studies departments, while eight others have access to programs or offer a significant number of courses devoted to a more expansive study of Jewish identity (6). If Davidson wants to maintain its status as a leader among other top colleges and continue to expand beyond its origins as a regional institution, adding a Jewish Studies program must become an immediate priority.

As an institution of higher learning that claims to serve as a “place where those who live, work, and study see differences as an opportunity to learn about themselves,” we have a responsibility to learn from our differences, engage with complicated topics, and combat ignorance with education (7). We hope the foundation of an interdisciplinary Jewish Studies program will move Davidson towards a greater, more inclusive understanding of Jewishness. Community support is vital to our success, so we implore those of you invested in the future of Davidson to show solidarity.

To demonstrate your support, sign your name below.

Sincerely,

The Student Working Group for Jewish Studies

References:

1. http://library.davidson.edu/archives/davidsonian/PDFs/19770422.pdf
2. https://www.washingtonpost.com/archive/politics/1977/04/25/christian-nc-college-rebu
ffs-jew/bff9b129-00d3-499e-8978-5da6a9b3cfb0/?noredirect=on&utm_term=.9ac
82f27a402; http://davidsonjournal.davidson.edu/2010/03/another-news-story/
3. https://www.adl.org/media/11174/download
4. https://ucr.fbi.gov/hate-crime/2016/tables/table-1;
https://ucr.fbi.gov/hate-crime/2017/topic-pages/tables/table-1.xls
5. https://twitter.com/WorkersCarolina/status/1060331304741453824?s=20
6. https://www.davidson.edu/offices/institutional-research/peer-institutions
https://docs.google.com/spreadsheets/u/1/d/1mnuIWvvhtnU_A4ubsWBnjcclX-H2
KjWRak37valaPFc/edit?usp=sharing
7. https://www.davidson.edu/admission-and-financial-aid/diversity

Guest Bloggers: Abby Fry, Mia Hodges, Hartlee Johnston & Erin Major, “Digging in the Davidson Archives: A Look at HIV and AIDS at Davidson”

Throughout this semester, we have been involved in an independent study class under the guidance of Dr. Wessner investigating the biological and social impacts of HIV and AIDS. We each entered this class with our own particular interests and experiences in this realm – Mia worked at the Mwandi Mission Hospital, Abby conducted research in Ghana on reproductive healthcare, Hartlee worked at an LGBTQ+ health nonprofit, and Erin worked at a harm reduction organization and needle exchange program. We were each able to bring our individual experiences to deepen our group’s discussion of the various scientific papers and books we read and movies we watched.

As the semester went on and we began to discuss what we wanted our final project for this class to look like, the topic of HIV on Davidson’s campus emerged. Though we each had knowledge of the AIDS Crisis both in the United States and abroad, none of us had ever heard much about the ways in which our campus was impacted by these events. We decided to expand the existing programming for World AIDS Day to encourage students to better understand the history of this infection both broadly and on Davidson’s campus, as well as to see that HIV is still an important and relevant issue. Our goal was to tie in several parts of campus for a series of exhibits and events that would be visible to our entire Davidson community.

Through the extensive and much appreciated help of the Archives and Special Collections staff, we were able to find pictures of the AIDS Memorial Quilt in the Johnston Gym (now the Union) and records of the group that brought the Quilt here in 1994, as well as photos from their trip to Washington D.C. to be a part of the showing of the Quilt on the National Mall. We explored how the LGBTQIA+ community has grown on campus and found the documentation of the formation of different groups such as F.L.A.G. (Friends of Lesbians and Gays), Q&A (Queers and Allies), and YANASH (You are Not a Stranger Here). Some of our favorite things to explore were the Davidsonian articles that documented the slow progression of the discussion surrounding HIV and AIDS on this campus juxtaposed next to articles about the regular goings-on of the school.

Glass exhibit cases filled with artifacts and articles about AIDS at Davidson

World AIDS Day exhibition

 

Additionally, we were shown Quilt squares made by Scotty Nichols, the former director of RLO, who made these pieces to honor Davidson students and staff who had passed away due to AIDS. To read about these students, see their pictures, and hear the ways in which Scotty honored them, was a poignant reminder that Davidson was not immune to the effects of the AIDS Crisis.

Many of these artifacts from the archives are currently on display in the Library, but many more will be shown during Common Hour (11am-noon) on Tuesday, November 27th and Thursday, November 29th in the Library Fishbowl. In addition, the documentary “The Last One” about the making of the AIDS Memorial Quilt will be screened, and four blocks of the Quilt will be on display for that whole week (Nov. 26th – Dec. 2nd) in the Union Atrium featuring the squares of four Davidson students. On Friday, November 30th at 4:30pm, the Visual AIDS presentation will be held the Wall Atrium. Please join us for any and all of these events, as well as taking a look at the display cases in the library.

Poster listing World AIDS Day events

World AIDS Day Events 2018

We would also like to extend a sincere thank you to everyone in the library and across campus who have provided their expertise, time, and materials to this project!

Guest Blogger: Andrew Rippeon, Ph.D. Visiting Assistant Professor of Writing, “More Frankenstein”

Broadside with the silhouette of a human with cross hatches of green surrounded by quotes regarding monsters and Frankenstein

Broadside Celebrating the Bicentennial of Mary Shelley’s Frankenstein and Halloween 2018

It’s been 200 years since the publication of Mary Shelley’s story of a creature created in a laboratory.  In the cinematic adaptations, the creature is stitched together, composed of body parts taken from corpses and medical specimens (and a famously “abnormal” brain).  Given this collage-like nature of Frankenstein’s creation, it seemed fitting to mark both the bicentennial of Shelley’s publication and Halloween 2018 with an “exquisite corpse”-style letterpress print.  In the Surrealist technique of the exquisite corpse, multiple authors or artists contribute short fragments to a single composition, with the result being a collaboratively composed final work that often demonstrates striking, unexpected juxtapositions.    

In our practice of the exquisite corpse, volunteers from Professor Sample’s WRI-101 course (“Monsters”!) visited the new and developing Letterpress Lab in the Wall Center for a brief overview of typesetting and letterpress printing.  After an introduction to the anatomy of moveable type (including the face, foot, belly, shoulder, and beard of the individual pieces of type, known as “sorts”), and the basics of typesetting (upside-down, from left to right), students selected typefaces and then set short quotations they’d brought with them, drawn from their readings in all things monsterish.  Some had chosen extracts from novels, while others had more theoretical excerpts.  When typesetting was complete, the students’ individual quotations were then gathered together onto one of two mid-century Vandercook proof presses, and locked into place in the bed of the press.   

The following day, students returned to print their type on large-format sheets previously printed with an appropriate background: a monsterish, vaguely human silhouette emerging from a visually noisy background.  Perhaps appropriate to the occasion (a celebration of what is sometimes called the first work of science fiction), these background sheets were produced on the letterpress but by means of a decidedly twenty-first century technique known as “pressure printing,” and in this specific case enabled by the technology of the laser-cutter in the college makerspace Studio M.  Pressure printing is a little bit like stenciling, but rather than applying pigment onto a sheet through a stencil, the stencil itself is placed behind the sheet, and the pair are run through the letterpress.  Ink transfers unevenly from the press to the print—a “mistake” in traditional letterpress practices!—according to the presence or absence of the material behind the printed sheet.  In this case, a negative and then a positive stencil were used to create, respectively, the background field (silver) with a silhouette removed, and the foreground figure (variably inked) with the background removed.  Hand inking of the figure produced a stitch-like effect, which continued the monsterish and collage-oriented approach to the print.  In the short edition (limited to 40), no two prints are the same.       

 

Guest Blogger: Emelyn Schaeffer “Wealth of Colleges: A History of Learning and the Texts that Help Us”

My name is Emelyn Schaeffer and I am from Atlanta, GA. I am approaching my sophomore year at Davidson and I am thinking about double majoring in English and Gender and Sexuality Studies. I am excited about working in Archives and Special Collections this summer, learning more about how the library operates, and discovering more about Davidson’s past.

Davidson’s two libraries, the Main and the Music, house many interesting volumes just waiting to be opened and explored by students eager to learn.  As a student, the Library often feels like more of a social hub than the Student Union, the tables packed with students studying together or planning group projects, sharing fascinations and frustrations about their classes. I have no way of knowing if this is what the library looked like throughout the history of the college, but the Original Davidson College Library gives us a peek into what students of the past studied.

The Original Library used to be housed in the Davidsoniana Room, where the works of alumni and faculty are available for students to use, but was recently moved to the Rare Book Room. This move gave me a chance to compare what my predecessors read to what I read.

Bookshelves containing the Original Davidson College Library and the personal library of President Morrison, the first president of the college

Original Davidson College Library in its new location in the Rare Book Room

 

One of the books we have in common is Adam Smith’s Wealth of Nation, though admittedly the green-covered and gold-embossed copy belonging to the Original Library looks much nicer than my yellow paperback. The work inside the Algebra textbooks also looks rather familiar – one of which, written by Davidson Mathematics professor Major (later General) D.H. Hill, contains the note, “This book was published in 1857 and was considered an excellent text, tho’ it is chiefly notable for the strong sectional feeling it displays (Note Yankee and wooden nutmeg problem 41). James G. Blaine referred to it in the U.S. Senate in an effort to keep alive Northern hatred for the South.”

As is likely expected, there is a plethora of books on historical, religious, and linguistic subjects. Historical texts include Aaron Burr, Benjamin Franklin, Andrew Jackson, and the Marquis de Lafayette. Students simultaneously studied the history of the Church and natural theology, along with the works of several philosophers. Languages studies included Latin, Greek, and Hebrew.

This is just a sampling of the books the Original Library contains. If you want to learn about this or any of our other collections, you can head on over to our website to contact us or schedule an appointment!